SABBATICAL
Unfortunately I have had an accident which has caused a great amount of pain. Sleeping has become a problem.
I fell through the back door and landed on the floor. It was impossible to get up. Since that time I have fallen six times. All of a sudden my knees give way and then I am on the floor. That happened last night again. I finally went to sleep on the floor.
I decided to take a rest from my blog. When I get better I will start again. I hope you all will understand.
Remember the meetings will begin on September 21. I hope this will all be behind me by then.
Sunday, June 16, 2013
Thursday, June 13, 2013
SOUTH AFRICAN ORBS
From Filer's Files
South Africa Orbs
Johannesburg -- Clinton Morris reports, “After witnessing these orange orbs twice last year and two discs, one brownish red and the other silver. I actually saw an orange orb eject out of the center of the silver disc that was no more than 120 meters above my head at the time.” I've spent nearly a year outside my home EVERY night. It even snowed in Johannesburg last year which is very rare as you can imagine, I've been pretty diligent in keeping observation. The amount of orbs I'm seeing lately has almost tripled in the last three months. I would normally see about three to five a night and note times and directions in my journal.What became apparent was that the majority of these craft were not satellites, aircraft, balloons or anything other than orbs of orange/white light. What's disturbing is that we are now seeing sometimes five an hour. I even had one friend with me suggest the flight paths were outlining letters in the sky (really?) I'm going to now keep detailed descriptions of the directions and heights of each sighting and try test his theory. It may be wilder than own...I gave up trying to post individual sightings as a fruitless task due to the sheer number I'm able to observe on any clear night.
I've invited a few friends with me to see "the show" as I call it and have had a few interesting responses. My favorite was a girlfriend that called them Angels. I've seen a disc 90-100 meters across that spits out 30 meter glowing orbs at random intervals.
As a scientist making careful observations daily, the number of craft visible whilst other aircraft are in the sky at the same time is disturbing in itself. Another interesting fact is up until I take a friend out to see "the show" they all say they've never seen anything like it. Afterwards they call me and say "did you see the one flying southeast at 7:30 pm last night?" It confirms I'm not crazy and their calls reassure me. I've got an excel spreadsheet of sightings going back now 12 months. There is a definite increase in these things buzzing around up there. Thanks for the weekly file! Thanks to Clinton Morris in Johannesburg
Thursday, June 6, 2013
BIGFOOT ON THE RESERVATION
Thanks
to Evelyn Gordon
skyshipsovercashiers.com
Bigfoot
likely source of eerie sounds in Oregon swamp
Sylvia and Denise
Minthorn – Edge of the soggy wetlands where hair-raising sounds are
heard
Bigfoot or animals?
Strange sounds coming from
swamp on Umatilla
Indian Reservation
By Richard Cockle for
The Oregonian
January 20, 2013 - Nobody
ventures into this soggy wetland on the edge of Mission on the
Umatilla Indian Reservation after dark when the shrieks begin.
Resident Sylvia Minthorn once thought about plunging in to find the
source of the cries. “I used to play back there when I was a
kid,” she says. “But then I thought, ‘What if I do find
something? Then what am I going to do?’
The eerie late-night
serenades began in November and emanate from a brushy swamp on
the Umatilla Indian Reservation east of Pendleton, Oregon. The
cries range from high-pitched screams to basso profundo roars.
"It's causing an
uproar around here," said Sylvia Minthorn, who lives in a tribal
housing unit near the swamp, where she used to play as a child.
She's seen grown men's
hair stand on end when the shrieks commence.
Colleen Chance, a tribal
housing authority employee, keeps a recording of the howls on
her iPhone. "It's kind of spooky," she said. "Some
say it's foxes, some say it's a female coyote and some say it's
Sasquatch. I don't know what it is."
So far no one's pinpointed
the source of the noise on this rugged 178,000-acre reservation that
extends into northeastern Oregon's Blue Mountains and is home to
about 1,500 people. The swamp in question borders the old reservation
community of Mission, in a canyon north of the Wildhorse Resort and
Casino.
Phone calls about the
wails started coming in last month to the housing authority, and the
office has had a half dozen so far. More could come in because the
cries are continuing from time to time.
Some tenants of the
reservation's 190 rentals and 32 homes admitted being afraid and one
man reported that his dogs were too terrified to go outside,
said Josh Franken, the housing authority's interim director.
"This guy was rather
scared himself," Franken said. A rumor quickly spread
that the cries were made by "a young Bigfoot that had got
separated from the rest of his clan," he said.
It's difficult to shrug
off the accounts, said Marcus Luke, a housing authority homeownership
counselor. Many on the reservation "are woodsy-type folks,"
familiar with animals and not prone to taking fright at
nighttime commotion, he said.
Daughter and mother Sylvia
and Denise Minthorn have both heard the strange nighttime cries
coming from the brushy wetland behind them. Denise thinks whatever is
in the swamp is calling to another creature elsewhere on the
178,000-acre Umatilla Indian Reservation.
Some members of the
Confederated Umatilla, Walla Walla and Cayuse tribes believe the
noises come from Bigfoot, the mythical manlike creature said to
roam Pacific Northwest forests.
Bigfoot is part of the
tribal culture, tradition and spiritual beliefs, said Luke, a
follower of the Washat, or Seven Drums religion, and a longhouse
drummer and singer. "We have stories about it," he said.
Carl Sheeler, wildlife
program manager for the tribes, said several animals in this corner
of Oregon are known for making strange noises, including cougars.
"When they are breeding, it is absolutely hair-raising," he
said.
"And the first time a
person hears a fox calling in the night, kind of echoing around the
canyons, it raises the hair on the back of your neck," Sheeler
said. "That wetland is a perfect place to have an echoing call
sound eerie."
But many who've heard the
racket dismiss such notions. "Foxes do sound creepy,"
said Sylvia Minthorn. "But it's not the same sound, not even
close."
Her mother, Denise
Minthorn, believes more than one creature is out there in the
darkness. She's heard shrieks from two directions at once, as
if two animals were communicating.
"It was no noise
I've ever heard before," she said. "It was like barroom
brawls and laughter."
Armand Minthorn, Sylvia
Minthorn's uncle and a tribal spiritual leader, said he may
have stumbled onto evidence of Bigfoot's presence while hunting in
the Blue Mountains many years ago.
"Right in the
middle of the road was this great big footprint, perhaps 16 or 18
inches long and manlike,” he said. The enormous stride carried it
across the road, leaving one footprint in the middle, he said.
Nevertheless, he said, the current shrieks could be anything.
"We probably will never know what made those sounds," he
said.
__________
I was born on the Umatilla
Indian Reservation in the Blue Mountains of eastern Oregon.
Aileen
Sunday, June 2, 2013
PICTURE OF UFO IN MINNESOTA
Thanks to Bill Puckett, UFOSNW
May 26, 2013 – Rochester, Minnesota – 7 to 8 PM CDT
Description: The witness took this photo with an Iphone. He did not say anything about the photo other than the comment: “Cigar or Tube Shaped?” The witness also said that the photo was taken in a northwest direction. I have written to the witness to find out if the object was seen or later discovered in the background of a photo. In either case the object appears intriguing.
Response to Investigator Questions: I saw the object. It was there for awhile before I took the picture. The photo is looking north/northwest. I was driving to the Twin Cities from Rochester, MN.
Kenneth Larson says:
May 30, 2013 at 6:32 pm
From what I could see of the UFO
photographed by a witness over Rochester, Minnesota, May 26, 2013, the
object seemed similar in design to the nine UFOs seen near Mount
Rainier, Washington, June 24, 1947. Both similar objects of 1947 and
2013 appeared to be disc-shaped or fan-shaped with a curved front and
tapering wings on each side. The May 2013 sighting would be 65 years
after June 1947. Could the 2013 Rochester UFO be one of the nine
similar Mount Rainier discs seen during 1947? I may have seen one of
the 1947 UFOs over Seattle on July 4, 1947, and Frank Ryman took a
celebrated photo of a similar silvery UFO over northern Seattle on July
4, 1947. This bolsters my theory the UFOs may be related to each other
under some intelligent and wide-ranging plan and that 1947 to 2012
equals 65 years to humans, but only about 94 minutes of time to the
UFOs. Hence, a thousand years to humans could represent only 24 hours
to the UFOs.
-
Administrator says:I just learned that the witness had been watching the object for some time before taking the photo. Many UFOs photographed are not seen and only later discovered in photos.
Aileen says:
Your comment is awaiting moderation.
Thanks Bill:
I had the same thought as Kenneth Larson. It looks like the ones Kenneth Arnold saw over Mt. Rainier. Time is nothing to the aliens.
I had the same thought as Kenneth Larson. It looks like the ones Kenneth Arnold saw over Mt. Rainier. Time is nothing to the aliens.
Thursday, May 30, 2013
EYE WITNESS REPORT OF A CROP CIRCLE FORMING IN POLAND
Mr. Jerzy Szpulecki, Wylatowo, Poland
June 30, 2000, approx. 12:15 am
Approximately 7 minutes
Wylatowo, Poland
Interviewed by Nancy Talbott
DESCRIPTION OF EVENT:
In the early morning of July 22, 2000 Mr. Jerzy Szpulecki, a farmer in this rural area of central Poland, was working late at night on a new house he was building on the edge of a wheat field farmed by his neighbor, Tadeusz Filipczak. At 12:15 am the lights in his house suddenly went out and he came downstairs to check for a short circuit or other possible cause. As he reached the first floor he could see, through the large windows in the front of the house, that the street-lights on the nearby road were also out, and that there were no lights in houses nearby.
Almost immediately he then saw a "strange" red light in the sky coming down very slowly, toward the field in front of his house. The light was a very bright red, spherical in shape, about 0 m (65 +/- ft.) in diameter and, when first seen, was about 500 m above the trees on the left side of the field. As the light came closer he saw what looked like a turbulent and rotating misty "white fog" above the red light which - as the object descended about 80m out in the field and directly in from of his windows - then appeared to be "some type of craft." As it got closer it banked at an angle and continued to descend to the field, but very very slowly.
At this point the glowing, bright red sphere seemed to be an outer shell of some sort, surrounding an inner white mass of fog, which was constantly swirling or rotating within the red sphere. As this strange object got closer to the ground it began to enlarge into a much bigger, but still round, object and seemed to "discharge something into the air around it." Mr. Szpulecki says the he thinks the "craft" was the color of the white mist" (meaning that there was a white foggy material swirling around an actual solid craft, all of which was not inside the red sphere). He also had the impression that the surrounding red shell was "driving" the object inside.
As the object descended to about 20m above the ground he began to notice a "pressure" on his body, and as it got close to the ground sparks erupted, "like a short-circuit... I saw it touch the ground... when it touched down there were brilliant flashes like lightning" And, as it landed, multiple "arms" suddenly extended out of the center of the object, slowly bending down to the ground. At this point the red glow became so bright "it was hard to watch because it hurt my eyes." There seemed to be four of these "arms" (tentacle-like protrusions, which angled down toward the ground) and which were all the same length and bluish in color and on the ends of each of the "arms" there was an even brighter, round, violet-colored light-ball. These violet light-balls were the brightest part of the whole object and wee very difficult to watch" because the brightness hurt his eyes.
Mr. Szpulecki was not completely certain about the number of these protruding arms, saying first that there were four of them, but later saying there may have been five of six. His primary impression, through, was that there were only four.
At this point the witness noticed that there were at least three cars stopped on the road next to the field, their occupants apparently also watching the object. The next day he heard from other villagers that "many" people had seen the glowing red ball of light as it crossed the sky heading toward the field.
Mr. Szpulecki reports that the object sat touching the ground for "at least a minute," with sparks flying and giving off an intense light, and that it was during this time that he became aware of a physical "pressure" on his body. This sensation of something pressing on his body, and particularly on his head, was noticed most as the "arms" were extended from the object as it settled down to the ground. Even though only the top half of his body was exposed to the windows, he is sure that he felt this strong pressure all over. He reported no typical electromagnetic effects (such as the hair on his arms, or back of his neck rising) and did not have a headache, and states that he smelled nothing unusual and heard no sound at all during the entire episode. On an instinctual level he was certain that this "energy" (as evidenced by both the brilliant light being given off by the object, and the pressure on his body) was not harmful to people.
After what the witness states was about a minute the protruding arms retracted and the object, whose white swirling center continued to rotate constantly inside the red outer shell, rose into the air a few meters and then descended into the field again, a "short distance" away. Again the "arms" (with the brilliant violet spheres of light on the ends) protruded out of the object, bending down to the ground and again he felt a very strong pressure on his body, particularly on his head. "Many sparks" also accompanied this second landing of the object, but this time Mr. Szpulecki states that they were "returning to the mist" instead of coming from it.. that the sparks were coming up to the object from the ground.
Finally, after sitting on the ground this second time for about a minute, the arms again retracted and the "red shell closed in again around the white center" so that all he could see at this point was the red ball of light - and the whole object started to rise, becoming smaller in overall size as it rose. Its red glow, "like a brilliant sunset," became so intense that it lit up the room in which the witness was standing. Slowly, it simply drifted away across the fields and disappeared in the distance. Mr. Szpulecki estimates the amount of time that had elapsed from when he first saw the object to when it disappeared at about 7 minutes.
Although when he had first spotted the object he thought it was something "on fire," during the sighting it became clear that the field did not catch fire and he got the impression instead that this was something "other-worldly" maybe "extraterrestrial." He stated he was profoundly moved emotionally and completely awed and amazed by what he had seen, stating that "it was beautiful" and that he had not felt threatened or been afraid. This intense emotional response lasted for about half-an-hour after the object departed, "like after drinking a glass of beer." Again he reiterated that he felt this energy was not harmful to people. While interviewing Mr. Szpulecki (and on the videotape) it was apparent that he was still markedly moved by his recollection of this experience.
Since the electricity in the house was still out Mr. Szpulecki went back upstairs to retrieve his wristwatch before returning to his home and discovered that it had stopped at 12:01 a.m, the time when he believed the power had been interrupted. Because it was obvious that the wheat field was not on fire and because he had never heard of a crop circle, he returned to his home in the village.
The next morning a neighbor, whose house also faces the field in which the object had landed, informed Mr. Szpulecki that there was a strange marking in the wheat field - a pictogram-style crop circle which was, it turned out, flattened into the wheat in the precise location where the amazing object had landed the night before. Furthermore, the design of this pictogram (described by the neighbor as "something like a cross") was strikingly similar to the witness's description of the strange object itself with its "arms" extended, ending in the smaller violet light spheres on the end of each. In another field on the north side of the road (only a few meters away) an additional 20m diameter ringed circle was also found. Both men struggled to grasp the significance of the symbols, but were unable to "understand the meaning of the signs."
Many people described the formation in Wylatowo in 2000 as being "cross-like" in character, and the crop circle design at Golabki in 2002 resembled a Celtic Cross -- and both closely approximated the fiery red object which Mr. Szpulecki describes landing in the field in front of his house. Whether these events are in any way associated with the very similar mark found in 2001, embedded in a carp's body many miles away, is unknown, but in an overwhelmingly Catholic country with an enduring interest in spiritual matters it is surely understandable that a good deal of curiosity has been aroused.
___________
This case was researched by Nancy Talbot
Sunday, May 26, 2013
PHILIPPINES CEMETERY PROVIDES MANILA'S POOR A PLACE TO LIVE AMONG THE DEAD
Philippines cemetery provides Manila's poor a place to live among the dead
Thousands of families have made city graveyard their home as authorities grapple with rising population and housing shortage
-
Kate Hodal in Manila
- guardian.co.uk,
Every morning, Alberto Lagarda Evangelista, 71, leaves the
two-storey, lemon-yellow home he has lived in for the past decade and
walks to work at the cemetery next door. As a caretaker of about 20
graves, Evangelista earns just 20,000 pesos (£315) a year, a sum so
small that he must share his house with seven other people – all of whom
are dead.
Evangelista lives and works in the Cementerio del Norte, a sprawling, 54-hectare green space in north Manila that is also home to some 1,000 other families. Here in the Philippines' largest public graveyard, century-old tombs have been converted into stalls selling sachets of shampoo and instant noodles, clothes lines are strung between crosses and car batteries power radios, karaoke machines and television sets. Evangelista's home is a mausoleum housing eight graves. The breezy second storey where the owners pay their annual respects to the dead doubles as his bedroom. "Just look at my view," he says, pointing his cigarette out towards the grave-studded horizon.
Today, the shady lanes are busy with the sundry activities of any normal neighbourhood: a group of boys plays basketball; adults while away the afternoon heat with sodas and playing cards; couples canoodle atop the graves that double as their beds; and women prepare chicken adobo in their mausoleum cafes.
The cemetery's inhabitants rank among the poorest of the poor in Manila, a capital where roughly 43% of the city's 13 million residents live in informal settlements like this one, according to a 2011 Asian Development Bank report. This Roman Catholic country has one of Asia's fastest growing populations and a massive housing shortage – meaning that the urban poor must usually find, build or cobble together housing anywhere there is space: under bridges, along highways, in alleys, perched atop flood channels, or even among the dead.
No one knows exactly when the cemetery became a living village. But many of Manila North's 6,000-odd residents were born here and expect to spend their whole lives here. Gravedigger Steve Esbacos, 52, a muscular man with blue-rimmed eyes, was born and raised in the same mausoleum where he now raises his own four children. "Sometimes I don't like living here, because it's dirty and it smells bad," he says, before admitting that he's never wanted to live anywhere else. "My father is buried just over there and I don't know where else I'd go."
Ramil and Josephine Raviz run a stall selling instant noodles and peanuts to residents and mourners. They earn enough money to send their 10-year-old daughter to school, and say they prefer life here to the possibilities "outside" the cemetery's four walls.
"When I first came to Norte 30 years ago, there weren't so many families here – it was quiet and peaceful and safe, very different to the outside slums in Manila," says Ramil, 46, in his mausoleum housing a fan, fridge, rocking chair, microwave, blankets and mattresses, and six graves. "But once people realised they could work here and live here for free, they moved in."
The cemetery hasn't retained that peaceful aura. Robberies and muggings are common, residents admit, with gangs said to be working different corners of the sprawling greenery. Youth unemployment is high and alcohol cheap. City authorities have repeatedly threatened to evict those living here. But grave-dwellers have found a way to stay on despite the pressure, using ad-hoc "deeds" from the families whose graves they maintain, allowing them to live and work on-site.
The issue is not so much people living in the cemetery – where quarters can be more spacious and cleaner than in a shanty on one of the city's easily flooded riverways – but the fact that Manila is not properly addressing the needs of the urban poor, says Father Norberto Carcellar, director of Philippine Action for Community-Led Shelter Initiatives. "Poor people can pay as much as four times [the normal rates] for electricity and water in their shanties because mafia syndicates take over and they have no choice but to pay [the higher rates]," he says.
"These people are 'invisible' – they can be evicted at any time, they face floods, they live on the periphery and the government generally likes to send them very far away to other provinces [to deal with the problem]."
Under a $1.2bn (£800m) government mandate to clean up Manila, that may soon change. Recent official figures show 104,000 families live in danger areas such as graveyards and riverbeds, and the city aims to move 550,000 of the most vulnerable residents to safer destinations. Some will be residents of Manila North, yet no one in the cemetery seems ready – or willing – to go.
"I often think, what would have happened if I had finished school," Evangelista says quietly as he navigates the steep ladder from his open-air verandah back downstairs into the main mausoleum. "I only made it to third grade. Maybe I would have had a better job to live somewhere else." As he knocks on the solid mausoleum walls, he says: "This is the best house I've lived in; the strongest, safest, with the best view."
Sent in by R.M. Cables
Evangelista lives and works in the Cementerio del Norte, a sprawling, 54-hectare green space in north Manila that is also home to some 1,000 other families. Here in the Philippines' largest public graveyard, century-old tombs have been converted into stalls selling sachets of shampoo and instant noodles, clothes lines are strung between crosses and car batteries power radios, karaoke machines and television sets. Evangelista's home is a mausoleum housing eight graves. The breezy second storey where the owners pay their annual respects to the dead doubles as his bedroom. "Just look at my view," he says, pointing his cigarette out towards the grave-studded horizon.
Today, the shady lanes are busy with the sundry activities of any normal neighbourhood: a group of boys plays basketball; adults while away the afternoon heat with sodas and playing cards; couples canoodle atop the graves that double as their beds; and women prepare chicken adobo in their mausoleum cafes.
The cemetery's inhabitants rank among the poorest of the poor in Manila, a capital where roughly 43% of the city's 13 million residents live in informal settlements like this one, according to a 2011 Asian Development Bank report. This Roman Catholic country has one of Asia's fastest growing populations and a massive housing shortage – meaning that the urban poor must usually find, build or cobble together housing anywhere there is space: under bridges, along highways, in alleys, perched atop flood channels, or even among the dead.
No one knows exactly when the cemetery became a living village. But many of Manila North's 6,000-odd residents were born here and expect to spend their whole lives here. Gravedigger Steve Esbacos, 52, a muscular man with blue-rimmed eyes, was born and raised in the same mausoleum where he now raises his own four children. "Sometimes I don't like living here, because it's dirty and it smells bad," he says, before admitting that he's never wanted to live anywhere else. "My father is buried just over there and I don't know where else I'd go."
Ramil and Josephine Raviz run a stall selling instant noodles and peanuts to residents and mourners. They earn enough money to send their 10-year-old daughter to school, and say they prefer life here to the possibilities "outside" the cemetery's four walls.
"When I first came to Norte 30 years ago, there weren't so many families here – it was quiet and peaceful and safe, very different to the outside slums in Manila," says Ramil, 46, in his mausoleum housing a fan, fridge, rocking chair, microwave, blankets and mattresses, and six graves. "But once people realised they could work here and live here for free, they moved in."
The cemetery hasn't retained that peaceful aura. Robberies and muggings are common, residents admit, with gangs said to be working different corners of the sprawling greenery. Youth unemployment is high and alcohol cheap. City authorities have repeatedly threatened to evict those living here. But grave-dwellers have found a way to stay on despite the pressure, using ad-hoc "deeds" from the families whose graves they maintain, allowing them to live and work on-site.
The issue is not so much people living in the cemetery – where quarters can be more spacious and cleaner than in a shanty on one of the city's easily flooded riverways – but the fact that Manila is not properly addressing the needs of the urban poor, says Father Norberto Carcellar, director of Philippine Action for Community-Led Shelter Initiatives. "Poor people can pay as much as four times [the normal rates] for electricity and water in their shanties because mafia syndicates take over and they have no choice but to pay [the higher rates]," he says.
"These people are 'invisible' – they can be evicted at any time, they face floods, they live on the periphery and the government generally likes to send them very far away to other provinces [to deal with the problem]."
Under a $1.2bn (£800m) government mandate to clean up Manila, that may soon change. Recent official figures show 104,000 families live in danger areas such as graveyards and riverbeds, and the city aims to move 550,000 of the most vulnerable residents to safer destinations. Some will be residents of Manila North, yet no one in the cemetery seems ready – or willing – to go.
"I often think, what would have happened if I had finished school," Evangelista says quietly as he navigates the steep ladder from his open-air verandah back downstairs into the main mausoleum. "I only made it to third grade. Maybe I would have had a better job to live somewhere else." As he knocks on the solid mausoleum walls, he says: "This is the best house I've lived in; the strongest, safest, with the best view."
Sent in by R.M. Cables
Thursday, May 23, 2013
MYSTERIOUS ORBS IN ANCIENT TEMPLE
Archaeologists Uncover Hundreds of Mysterious Orbs in Ancient Temple
In
news that will likely delight Apollo 11 deniers, Roswell frequenters,
and Illuminati enthusiasts alike, archaeologists have discovered
hundreds of mysterious, once-metallic spheres buried deep beneath an
ancient pyramid in Mexico City. And we have absolutely no idea what
they're for.
Described
by Jorge Zavala, an archaeologist at Mexico's National Anthropology and
History Institute, as an "unprecedented discovery," the orbs have
called one of the most important temples in an ancient, pre-Hispanic
city home for the past 1,800 years.
But this
wasn't just your average ancient township; the city, Teotihuacan, was
once one of the biggest in the world, boasting over 100,000 residents at
a time when the Earth itself only held around 200 million. And it's
this relatively massive population that makes the city's total
abandonment for "mysterious reasons" in 700 AD all the more puzzling.
Plus, it
seems that the Teotihuacans knew damn well they weren't coming back.
Before fleeing the famine and/or alien invasion that consumed their
home, people had filled their beloved temple's tunnels with so much
debris and ruins that it took scientists several years of planning alone before they could dig their way in.
Unearthing the Tomb
The fruit of all that prepatory labor? A team of wireless robots working together to offer a glimpse into an increasingly esoteric past.
The robotic
system, dubbed Tlaloque, includes a larger rover to take over carpool
duty for two smaller mechanisms it chauffeurs around the ruins'
dilapidated tunnels. Once the trio arrives at an actual chamber, one
vehicle will break off and take infrared shots of the entire space while
its smaller, flight-enabled drone friend zooms around to capture video
footage.
In this
case, it's the infrared scanner that stumbled upon the orb-loaded
chambers, which held hundreds of the clay-cored, yellow-tinted balls
currently stumping scientists.
Fool's Gold
The yellow
color comes from jarosite, which forms as pyrite—or fool's
gold—oxidizes. So back in 300 AD, when the Teotihuacanos used these
variously sized (1.5 to 5 inches) balls in whatever ceremonies or
rituals they engaged in, they were looking at what might have seemed
like beautiful, glimmering balls of gold.
As George Gowgill, professor emeritus at Arizona State University told Discovery News:
Pyrite was certainly used by the Teotihuacanos and other ancient Mesoamerican societies. Originally the spheres would have shown brilliantly. They are indeed unique, but I have no idea what they mean.
As the
walls themselves were also dusted with pyrite—which would have given a
lovely golden sheen to the pottery and crystal-covered masks scattered
around the room—the archaeologists believe that "high-ranking people, priests, or even rulers went down to the tunnel to perform rituals."
Ancient Intentions
What these
golden-ball-necessitating rituals might have entailed, though, remains
just as inconclusive. As Zavala succinctly and ominously states: "No one
can establish their function."
It seems entirely possible, though, that they served some sort of religious purpose; Teotihuaca—translation: the place where men become gods—began
as a religious center for the region, and the site has been thought to
include a burial ground. The Teotihuacan people worshiped eight gods,
and were known to practice human sacrifices during the dedication of
buildings like, say, giant temples. All of which would have looked quite
compelling against a gleaming gold backdrop.
Full
answers may still come, and soon; there are still three chambers left
for the researchers (and their robot friends) to go digging through.
That last one might yield an even bigger surprise, its thick walls were
demolished about 1,800 years ago so that the Teotihuacan people could
deposit "something very important" in the safest part they could. Forget
golden orbs; we might just be in for crystal skulls. [Mexico National Institute of Anthropology and History via Discovery News]
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